Are there any descendants of Chiyou who have been brought to you by the Xiaobian of China story network today? I hope it can help you.
We all know that in the myth of ancient times, it was the two emperors of Yan and Huang who became the originator of Chinese civilization. We all think we are the descendants of Yan and Huang. The reason why we were the two of them was that Chiyou was defeated by the emperor among the three tribal leaders at that time. But at that time, Chiyou was not alone. After he was killed by the Yellow Emperor, did Chiyou’s descendants still exist? After Chiyou’s death, what other descendants did he have?
1. Are there any descendants of Chiyou
In fact, the ancients rarely used the word “descendants of the Chinese emperor” to call themselves. The word was really popular in the period of the Republic of China. At that time, the country was facing domestic and foreign troubles. In order to strengthen national cohesion, it called itself the “descendants of the Chinese emperor”. The simplest way to say the order of this word is to pay attention to phonemes, “Yan” is a closed tone, “Huang” is an open tone, so the composition is easy to pronounce. Second, Sima Qian emphasized in his early “historical records” that we are the descendants of the Yellow Emperor and rarely mention the Yan Emperor; The ethnic minorities in Qidan think they are the descendants of Yan. For the consideration of national integration, we put “inflammation” in front of “yellow”.
It is said that in ancient times, in addition to the two tribes of the Yellow Emperor and the Yan Emperor, there was a very powerful tribe, that is, the Jiuli nationality, with Chiyou as the tribal leader, and the tribes of the Yan Emperor and the Yellow Emperor formed a tribal alliance. They fought an unusually fierce war with Chiyou in Zhuolu, which is also a very large-scale war recorded in ancient times. Through the joint cooperation of Yan Emperor and Yellow Emperor, the belligerent and powerful Jiuli nationality was finally defeated at once.
According to the records of the book of the later Han Dynasty, some of the tribes and descendants of Chiyou at that time began to migrate to the western region of China, and later formed the Miao, Qiang, and some Chinese ethnic groups. By studying the relevant historical records of the contemporary Miao nationality, the local cultural characteristics and their own data, there are obvious traces of Chiyou tribe, and the Miao nationality itself also regards itself as Chiyou descendants to a large extent.
Many people think that the common people are because of the “hundred family names”, but the hundred family names are the product of the Song Dynasty, and the common people’s view has been handed down since that time. That is because after the merger of the “Yan Emperor tribe”, “Yellow Emperor tribe” and “Chiyou tribe”, there are hundreds of clans, large and small, in the three tribes, and they all have their own unique surnames, and they were called “common people” at that time.
After the Yellow Emperor won the victory, he needed to manage the tribes, but there were too many tribes and too many surnames, so the Emperor gave the unified tribal people a name – common people. So for a long time, the people represented the nobility. Li people and common people are opposed to each other. Later, with the great integration of nationalities, this boundary has become increasingly blurred, and it is difficult to really locate who is “Li people” and who is “common people”. Until the spring and Autumn period, the emergence of private land ownership reduced the status of “common people”, so the word “Li people and common people” came into being later.
Each nation has its own rich ancient myths and legends. The classic characters shaped by these myths and legends are generally very infectious and lifelike. Their characters are also vivid and their deeds are also fascinating. Most of these heroes with strange bodies and special magic skills focus on people’s beautiful long cherished wishes and ideals and ignorant understanding of the external living environment.
Among these mythical figures, the emperor is a typical and representative figure. He concentrated all kinds of advantages of the ancients and brought together many innovations and changes of the ancient ancestors. For example, when the Yellow Emperor established the world and set the capital to collect deer, he set up various officials to manage clan affairs, military affairs, social security, manufacturing and life, which are relatively systematic and comprehensive, Make human life and social development orderly. At the same time, climb mountains to comfort ghosts and gods, visit Li people four times, formulate calendars, open roads and build bridges, and persuade people to farming and mulberry. In order to improve people’s living conditions, teach people to cook with fire and create textiles. For example, let people named Xihe and Changyi observe astronomy, Ling Lun create Lulu, Cangjie create characters, and so on.
2. Who is Chiyou
Chiyou, the leader of the clan alliance of Jiuli clan in ancient times, is said to be the leader of cattle totem and bird totem clan. There are 81 brothers (about 81 clan tribes), all of whom have extraordinary skills and are brave and good at fighting. During their reign, they cultivated farmland and settled in the Central Plains, laying the foundation of the Chinese nation. Ben and Yan Di belonged to the same tribe, and then left Yan Di to develop on their own. He fought with Yan Di and defeated Yan Di. So the Yan Emperor and the Yellow Emperor united together to resist the enemy. Later, he led eighty-one brothers to reorganize the coalition army and went north to resist the Yellow Emperor tribe, and launched a fierce battle in Zhuolu, which has since opened the glorious history of Chinese civilization.
In ancient times, Chiyou led the Jiuli clan tribe to cultivate, smelt copper and iron, make five soldiers, create hundreds of Arts, tomorrow’s Taoism, and rationalism in this Central Plains area, making outstanding contributions to the formation of early Chinese civilization. The border area of Henan, Shandong and Hebei is known as the “capital of Jiuli”. In Zhuolu County, Hebei Province, there are ruins of Chiyou tomb, huangdiquan (Hanquan), Chiyou sanzhai, Chiyou Quan, Bagua village, dingche platform, Chiyou bloodstained mountain, earth pagoda, SHANGXIA seven banners, Qiaoshan and so on.
It is also said that Chiyou does not mean a person, but the name of the tribe. Chiyou’s deeds are mostly recorded in historical materials, including fairy tales. Most scholars believe that Chiyou is real, but there are also skeptical historians who believe that it is fiction.
3. Where are Chiyou’s descendants
We often say that we are descendants of the Chinese people. We regard Yan Emperor and Huang emperor as our ancestors. Chiyou, who was killed by the Yellow Emperor, is considered a villain and militant. No one would say that his ancestor was Chiyou. However, in fact, the saying of Chinese descendants only became popular later. In ancient times, no one would say so. In addition, the Yellow Emperor killed Chiyou at that time, but Chiyou had no descendants. So far, it is really impossible to say that there are no Chiyou descendants.
In fact, the ancients rarely used the word “descendants of the Chinese emperor” to call themselves. The word was really popular in the period of the Republic of China. At that time, the country was facing domestic and foreign troubles. In order to strengthen national cohesion, it called itself the “descendants of the Chinese emperor”. The simplest way to say the order of this word is to pay attention to phonemes, “Yan” is a closed tone, “Huang” is an open tone, so the composition is easy to pronounce. Second, Sima Qian emphasized in his early “historical records” that we are the descendants of the Yellow Emperor and rarely mention the Yan Emperor; The ethnic minorities in Qidan think they are the descendants of Yan. For the consideration of national integration, we put “inflammation” in front of “yellow”.
It is said that in ancient times, in addition to the two tribes of the Yellow Emperor and the Yan Emperor, there was a very powerful tribe, that is, the Jiuli nationality, with Chiyou as the tribal leader, and the tribes of the Yan Emperor and the Yellow Emperor formed a tribal alliance. They fought an unusually fierce war with Chiyou in Zhuolu, which is also a very large-scale war recorded in ancient times. Through the joint cooperation of Yan Emperor and Yellow Emperor, the belligerent and powerful Jiuli nationality was finally defeated at once.
According to the records of the book of the later Han Dynasty, some of the tribes and descendants of Chiyou at that time began to migrate to the western region of China, and later formed the Miao, Qiang, and some Chinese ethnic groups. By studying the relevant historical records of the contemporary Miao nationality, the local cultural characteristics and their own data, there are obvious traces of Chiyou tribe, and the Miao nationality itself also regards itself as Chiyou descendants to a large extent.
Many people believe that civilians are the product of “Bai Jiaxing”, while Bai Jiaxing is the product of the Song Dynasty. Since then, the concept of civilians has been handed down. That’s because there are hundreds of families, large and small, in the three tribes after the merger, and they all have their own unique surnames. It was called “civilians” at that time.
After the victory of the Yellow Emperor, he needed to manage the tribes, but there were too many tribes and too many surnames, so the emperor named the people of the unified tribe civilians. So for a long time, the people represented the nobility. People and people are opposites. Later, with the integration of the country, the border became more and more blurred. It is difficult to determine who is the “people” and who is the “people”. Until the spring and Autumn period, due to the emergence of private land ownership, the status of “people” declined, so the word “people” came into being.
Each nation has its own rich ancient myths and legends. The classic characters created by these myths and legends are generally very infectious and lifelike. Their characters are also very vivid, and their deeds are also very fascinating. Most of these heroes with strange shapes and extraordinary skills focus on the beautiful long cherished ideals in people’s hearts and the ignorance of the external living environment. Among the numerous mythological figures, the emperor is a typical representative. In his body, he collected various advantages of the ancients and many innovations and changes of the ancients. For example, when the Yellow Emperor established the world, he set up various officials to manage clan affairs, military affairs, social security, manufacturing and the life of the capital after absorbing deer, which were relatively systematic and comprehensive, making human life and social development orderly. At the same time, they climbed mountains, visited the masses four times, made calendars, opened bridges, and persuaded people to grow mulberry trees. In order to improve people’s living conditions, teach people to cook and make textiles. For example, let people named Xihe and Changyi observe astronomy, let Linglun create Lulu, let Cangjie create characters, and so on. It is very rich.
Although Xiaobian believes that the progress and development of human society, many inventions and creations are not the power of one person or one person, but in ancient times, which is difficult to record, many things rely on people’s legends. With the passage of time, specific characters and events become very vague. In this period, the symbol of many important events is not surprising, it is concentrated in the Yellow Emperor Period of high prestige. According to research, the Yellow Emperor is likely to have a real person. His name is Gongsun, Ji and Xuanyuan. At that time, he was the tribal leader of the Central Plains. Due to the decline of Yan Emperor’s Shennong family, the Yellow Emperor finally established the status of world leader after the victory of the war, especially the battle with Chiyou and Shennong, emperors of Jiuli heaven and earth in East Suiji, who were called the Yellow Emperor as emperors, making all tribes in the Central Plains in a subordinate position, and the ancestors of Xiongnu, such as meat porridge, were unified or unified. Under their own rule, the society has reached an unprecedented period of stability and prosperity. The four lived and worked in peace and contentment, worked hard to educate the people, promoted progress, created undertakings, and improved people’s livelihood. Many good deeds occupied the most important position in the oral history of the ancients.
Due to the great achievements of the Yellow Emperor and the recognition and support of people all over the world, the ancestors of Han, Sabbath, Xianbei, Xiongnu, Qiang, Di and other tribes can be traced back to the emperor and become the common ancestor of the Chinese nation, which seems a little general. For example, until today, many Miao people in the South believe that they are descendants of Chiyou, but the Yellow Emperor, as a milestone in the history of human social progress and a node figure in the transition from primitive barbarism to civilized society, has gone beyond the region and nation and become a spiritual symbol. Almost all Chinese people living in the Yellow River Basin and the Yangtze River Basin have information that Tuohe river is a symbol of mankind. Disclaimer: the above content originates from the network, and the copyright belongs to the original author. Please inform us if your original copyright is infringed, and we will delete the relevant content as soon as possible.