Yuanshi Tianzun, the full name of “Yuqing Yuanshi Tianzun”, also known as Yuanshi Tianwang, is one of the “three Qings” gods of Taoism, and is the most respected among the “three Qings”. The general guide to immortals of all dynasties called him “the father who presided over the heaven”. The following China story net Xiaobian will bring you a detailed introduction. Let’s have a look!
Yuanshi Tianzun is recognized as the founder of Buddhism, the highest god in Taoist classics. Sanqing is the Yuanshi Tianzun of Yuqing, Lingbao Tianzun of Shangqing and Daode Tianzun of Taiqing. The master of Yuanshi Tianzun is the Hongjun Daozu of Tiandao. Although the master of the Tianzun in the Yuan Dynasty had a high status, he appeared later than the supreme Laojun. Lao Tzu founded Taoism, and he founded Buddhism.
After the Tang Dynasty, most Taoist palaces and temples were equipped with “Sanqing hall”, and the first emperor of the Yuan Dynasty often held a mixed yuan pearl statue in the middle of the gods in the hall. In large-scale Taoist fasting rituals, there are also many Sanqing deities or statues, all of which take the Yuanshi Tianzun as the middle position. The birthday of the Yuanshi Tianzun is the first day of the first lunar month, and some people worship the Yuanshi Tianzun on the winter solstice.
The “master of the Heavenly Master of the beginning of the Yuan Dynasty” was first recorded in the book of pillow middle written by Gehong of the Eastern Jin Dynasty: “in the past, the two instruments were not divided, the Ming Zi and the Meng were not formed. The heaven and the earth were not formed, like chicken, chaotic and mysterious. There were already immortal Pangu, the essence of heaven and earth, who had been named the heavenly king of the beginning of the Yuan Dynasty, and swam among them.”.
The heavenly king of the beginning of the Yuan Dynasty, who opened the world and succeeded in governing the world, shed his body and walked in the air. When he saw the virgin Tai Yuan, he liked her chastity and turned into a blue light. After twelve years of pregnancy, the saint was born between her back and shoulders. Her words and actions are often protected by colorful clouds. Because its predecessor was Pangu and Yuanshi heavenly king, it was called Yuanshi heavenly Zun.
According to the general guide to the true immortal body and Taoism of all ages, “the Yuan Dynasty is the origin; the beginning is the beginning, which is the innate Qi. The man who opened up the world is Pangu; the father who presided over the heaven is the beginning of the Yuan Dynasty.” Highest in heaven: according to the map of true spiritual position and business compiled by taohongjing, Gaodao of Qi and Liang dynasties, the place where the gods reside is the “Sanyuan palace of Yuqing”, and the emperor of the beginning of the Yuan Dynasty occupies the “top middle position”, that is, the territory of Yuqing in the thirty-six days, and the emperor of the beginning of the Yuan Dynasty is at the highest position in the sky, that is, above the thirty-five days.
Within the territory of Yuqing, there is a purple cloud Pavilion, and Bixia is the city. All the immortals went to Yuqing on time. It was the master of the emperor Yuanshi of the Qing Dynasty. According to the book of Sui and the annals of classics, the Tianzun of the Yuan Dynasty is the body of the Tianzun, which always exists and never dies. At the beginning of the opening of heaven and earth, it is granted a secret way to rob people. “All the heavenly immortals are of the highest quality, including the Supreme Lord, the supreme father-in-law, the naive emperor, the five heavenly emperors and various immortal officials.”.
Hongjun Taoist, the master of Yuanshi Tianzun, is called Hongjun Taoist in the romance of gods, and is the master of the supreme Laojun, Yuanshi Tianzun and Tongtian cult; It is the immortal ancestor believed by some Taoists.
It is said that Hongjun, the master of the first Heavenly Master of the Yuan Dynasty, was the ancestor of all immortals and the teacher of all saints (the teacher of the saints of heaven). Hongjun is also called “Hongyuan Daozu”. Hongyuan refers to the original state of the universe when heaven and earth are not opened and the void is not divided. There is a saying that “there is a great power before there is a heaven”.
At the beginning of chaos, a man in West Kunlun got a fragment of the “jade ultimatum of creation” from the artifact of creation. He became a Taiyi true immortal and was named Hongjun Laozu. Later, he became the master of the first heaven of the Yuan Dynasty. There used to be a saying that “there is a great Jun before there is a day, and Lu Yadao is still in front of you”.
But Lu Yadao did not know. Lu Yadao, who is a non immortal on the fish Mud Island in the North Sea, has a very high seniority. However, he has not made much contribution to the list of immortals, so there are not many records. He is the highest and supreme. He is the Tao. He will not participate in the affairs of the world and will not favor anyone. Anything in the world is just a feather of little importance to him, and he will truly follow the way of heaven and let nature prevail. He will not appear as long as there is no saint’s struggle that destroys heaven and earth.
According to the ancient master Hongjun of the beginning of the Yuan Dynasty, Taoist Hongjun is the supreme road. The reason is that he is a master of Sanqing. Lao Tzu has opened the sky in Sanqing (the book says that Lao Tzu’s Tai Chi diagram is the mysterious treasure of the water, fire and wind that Lao Tzu cleaves the earth to open the sky and set the earth). Moreover, the book says that before meeting Hongjun after the defeat of Tongtian, it is better to re-establish the water, fire and wind to change the world, but it needs to be mastered by the teacher.
It can be seen that all the disciples of Hongjun’s ancestor can make a breakthrough in the world. In addition, they have to tell him that they can only open the world with their consent. It is self-evident that Hongjun exists, so we can only give him the supreme title – Tao. In addition, when Taoist Hongjun appeared in the book, there was a poem that said: lying high in the nine clouds, the futon became the truth of the Tao, and the heaven and earth were dark and yellow. I should be the leader of the Taoism. Pangu gave birth to Tai Chi, the two instruments and four images followed, the one preached the three friends, the two teachings explained and divided, and the Xuanmen were leaders. One Qi changed the Hongjun, the mixed yuan and one Qi represented the Tao, and the Hongjun was changed by the mixed yuan and one Qi. There can only be one positioning for Hongjun, that is, the supreme road. Disclaimer: the above content originates from the Internet, and the copyright belongs to the original author. Please inform us if your original copyright is infringed, and we will delete the relevant content as soon as possible.