Look for the emperor from heaven. Where is Zhou Tianzi?

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Shenheyuan has always been regarded as a geomantic treasure land

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Duke Zhou dreams of butterflies

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Zhougong temple in Qishan

In recent years, many people have paid attention to where Zhou Tianzi’s tomb is.

When the excavation of the site of Zhougong temple in Qishan started in 2004, everyone expected that it would be the tomb of Zhou Tianzi.

In 2008, when shenheyuan discovered the “emperor driving six”, he began to think that it was the king of Zhou Nan, the last emperor of the Eastern Zhou Dynasty, and even speculated whether it would be the graveyard of all the emperors of the Western Zhou Dynasty.

The discovery of the tomb of the emperor of Zhou is tantamount to the discovery of the burial place of the Duke of Zhou and others, which is of great significance. However, modern tomb robbers are rampant. If the areas where Zhou Tianzi’s tomb may appear are not protected in advance, not only the remains of cultural giants such as Duke Zhou and Jiang Taigong cannot be protected, but also important cultural relics may be stolen. At that time, Shaanxi people may become historical sinners.

Therefore, I think that during the reign of Emperor Wu of the Han Dynasty, sun Jijia, the 36th generation of Duke of Zhou, was granted the title of Nanjun, the son of Zhou, to be worshipped first. However, it has confused everyone since its spread. Why not just forget the books after the Han Dynasty for a while and start from scratch? However, we should still remember the words in the historical records: “King Wu is buried.” Bi is a place name.

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Looking for the son of heaven from heaven

The so-called “son of heaven” was an invention of the Western Zhou Dynasty. How can you look for the son of heaven from the ground? Bi, besides being a place name, it is also one of the twenty-eight nights. The ancients liked the unity of heaven, earth and man. Could it be that finding the symbol of Bixiu on the ground would lead to finding the tomb of Zhou Tianzi? It’s easy to know Bi su. Just remember the letter y. This is the key to find the tomb of the emperor of the Western Zhou Dynasty. First of all, let’s get to know the motive for the emperor of the Western Zhou Dynasty to be buried in bidi. In addition to being one of the twenty-eight nights, Bi Su is also known as the rain master. The ancient poem says, “when the Moon leaves, it will be torrential.” The older generation all remember a quote from Chairman Mao: “water conservancy is the lifeblood of agriculture.” There are mainly six kinds of disasters facing agriculture: drought, waterlogging, hail, wind, frost and diseases and pests. The first three items are all about rainfall, and diseases and pests are often caused by drought or waterlogging. In the case of underdeveloped water conservancy in the Western Zhou Dynasty, rainwater was the lifeblood of agriculture. It happened that the Western Zhou Dynasty was built on agriculture, so they buried their ancestors in the earth, which was actually equivalent to sending their ancestors to the heaven to sleep, so that their ancestors could have a good relationship with the rain master, with good weather every year. This may be the motivation for Zhou people to choose cemeteries.

Find two “ys” at once

In the Zhou Dynasty, there was a book called the book of changes, in which there was a saying that “Tai Chi begets Yin and Yang.” Liangyi is also called Yin and Yang, which is called contradiction in modern terms. When we were afraid that we could not find Bizhu, we found two at once, and they were not in the same place. It was really a dilemma. In a tomb of an aristocrat in the early Western Zhou Dynasty in Lijia group, Zhuangbai village, Famen Town, Fufeng County, in 2003, Bixiu was made of clam shells, next to the Pleiades, which are adjacent stars in the sky. In 2008, shenheyuan found the photo of “the son of heaven driving six”, which looks like a stone. After checking all the stars, it should be the most like Bixiu. If you carefully observe the Pleiades star cluster photos, they are similar to the picturesque picturesque picturesque picturesque picturesque picturesque picturesque picturesque picturesque picturesque in Zhou Yuan’s tomb, which further proves that the clam shells in the tomb are picturesque picturesque.

Zhou Tianzi buried in Qishan?

Since february2004, the Shaanxi Institute of Archaeology and the College of archaeology, culture and Museum of Peking University have jointly formed an archaeological team. A total of 22 tombs have been discovered at the zhougongmiao site, including 10 tombs with four tombs, 4 tombs with three, two and one tombs, and 14 accompanying chariot and horse pits. In the Western Zhou Dynasty, the four tombs were at the level of emperor, the three tombs were higher than the princes and lower than the emperor, the two tombs were at the level of Duke, and the one was at a lower level.

According to the number of ten Tianzi level tombs in the four tombs discovered by the archaeological team, the Tianzi of the Western Zhou Dynasty were arranged, and it was found that there were exactly ten people who met the conditions (there were exactly ten people who had served as the emperor and died in Guanzhong), which was completely consistent with the number of ten Tianzi level tombs in the four tombs excavated by the archaeological team. As King Wen of Zhou was a Xibo Marquis when he died, and the king’s name was later recognized, he would not be buried with the gift of the son of heaven; Although king you of Zhou was killed in Lishan by dog Rong, after King Ping of Zhou ascended the throne, a funeral was held for him.

Many people think that the Duke of Zhou should enjoy the treatment of the son of heaven. It may be more due to the personal feelings of modern people. The fact is that in the Zhou Dynasty, the ritual system was formulated by the rulers themselves, so only by strictly observing it can the princes be convinced. Duke Zhou himself is a model of observing Zhou rites, so he will never go beyond Zhou rites. For example, after the death of King Wu of Zhou, King Cheng of Zhou was young, and the Duke of Zhou and the Duke of Zhao assisted him for many years. Finally, he returned to the emperor. Under the condition that the ritual system of the Western Zhou Dynasty was sound, there should not be a case that the emperor’s tomb was adopted instead of the emperor’s.

In addition, there is a Fengbo Temple 10 kilometers northeast of Fengxiang. In ancient times, Yu Shi and Feng Bo often appeared in pairs. For example, in the war between Chiyou and the Yellow Emperor, the story of Chiyou asking Feng Bo and Yu Shi to help him was mentioned. Due to the short distance between the two places, if the Zhougong Temple represents Bi Su, it should be the place to offer sacrifices to the rain master. Thus, it confirms the judgment that the site of Zhougong Temple symbolizes the end of the night, like heaven and earth.

Listen to Sima Qian

“Historical records” said: “after Duke Zhou was buried, he was buried in Duzhong in the southeast of ho All of a sudden, it points to the south of Xi’an. Sima Qian’s words had better not be easily doubted. However, if we believe them, Qishan will not become the tomb of the emperor. It is indeed a dilemma.

The emperor level Tomb of shenheyuan is just within the scope of Sima Qian’s lecture. In addition, a harness with the year of death of the last emperor of the Zhou Dynasty, King Nan of Zhou, was unearthed.

Don’t underestimate the words “fifty-nine years” on the harness. You should know that King Nan of Zhou died in fifty-nine years, while Liu Bang, the emperor of Han, was born in this year. This is a very important year in history. Although King Nan of Zhou was not known by most people in the world, he left an idiom to later generations called “debt piled up”. He borrowed money from his own nobles and sent troops to join forces with the state of Chu and others to fight the last battle with the state of Qin. However, he failed to pay off his debt, so he hid on the high platform.

Some people say that it is the tomb of Empress Dowager Xia, the grandmother of the first emperor of Qin. Does Qin really want to take away even the harness of the prince of Zhou from the Empress Dowager? Suppose that shenheyuan’s “emperor drives six” was presented to the princes by the Qin people to show that they did not mistreat Zhou Tianzi. Therefore, such a tomb with a combination of Zhou and Qin styles was created. Suppose the stone pattern in the tomb of “the son of heaven drives six” is “Bi”, which is also the rain master in the sky, so it happens to be paired with shenheyuan again. Because the rain master happens to serve hemiao, this is also a picture of the combination of heaven and earth.

The items of the harem in the tomb were brought by King Nan of Zhou and his followers from Luoyang. He was already heavily in debt and had only those items of the harem. However, after the Qin people performed their tricks, they may have assigned a group of people from Yichun garden to excavate and burn the tomb crazily in order to cut off the connections between Zhou people. The items left in the tomb robber hole with the words “Yichun Forbidden Garden” were obviously left by the official family.

The cocoon shaped pot unearthed in the tomb should be a water storage appliance used by King Nan of Zhou during his long journey from Luoyang to Guanzhong. When he left Luoyang, he was old and knew that he would not live long. Perhaps he was determined not to drink the water of the state of Qin, so he brought a cart full of cocoon shaped pots from the harem and loaded them on the cart. In the end, he may have drunk all the water he brought, but he was unwilling to replenish the water, so he died of thirst in the business of his ancestors and maintained his integrity as a king.

Perhaps Sima Qian is right. Because the Qin people who receive the meat of the son of heaven to offer sacrifices to ancestors every year know where the place is, shenheyuan needs the special attention of archaeologists.

Where is Zhou Tianzi?

No matter where we say Zhou Tianzi is buried, it seems useless, because imagination is not evidence. However, there are always contradictions in this world, just as we cannot choose one of the two campuses. There are both archaeological teams and tomb robbers who want to dig ancient tombs. Therefore, it is advisable to imagine more about archaeology so as to take the initiative to defend and make more attempts and discoveries.

??

Looking for the son of heaven from heaven

The so-called “son of heaven” was an invention of the Western Zhou Dynasty. How can you look for the son of heaven from the ground? Bi, besides being a place name, it is also one of the twenty-eight nights. The ancients liked the unity of heaven, earth and man. Could it be that finding the symbol of Bixiu on the ground would lead to finding the tomb of Zhou Tianzi? It’s easy to know Bi su. Just remember the letter y. This is the key to find the tomb of the emperor of the Western Zhou Dynasty. First of all, let’s get to know the motive for the emperor of the Western Zhou Dynasty to be buried in bidi. In addition to being one of the twenty-eight nights, Bi Su is also known as the rain master. The ancient poem says, “when the Moon leaves, it will be torrential.” The older generation all remember a quote from Chairman Mao: “water conservancy is the lifeblood of agriculture.” There are mainly six kinds of disasters facing agriculture: drought, waterlogging, hail, wind, frost and diseases and pests. The first three items are all about rainfall, and diseases and pests are often caused by drought or waterlogging. In the case of underdeveloped water conservancy in the Western Zhou Dynasty, rainwater was the lifeblood of agriculture. It happened that the Western Zhou Dynasty was built on agriculture, so they buried their ancestors in the earth, which was actually equivalent to sending their ancestors to the heaven to sleep, so that their ancestors could have a good relationship with the rain master, with good weather every year. This may be the motivation for Zhou people to choose cemeteries.

Find two “ys” at once

In the Zhou Dynasty, there was a book called the book of changes, in which there was a saying that “Tai Chi begets Yin and Yang.” Liangyi is also called Yin and Yang, which is called contradiction in modern terms. When we were afraid that we could not find Bizhu, we found two at once, and they were not in the same place. It was really a dilemma. In a tomb of an aristocrat in the early Western Zhou Dynasty in Lijia group, Zhuangbai village, Famen Town, Fufeng County, in 2003, Bixiu was made of clam shells, next to the Pleiades, which are adjacent stars in the sky. In 2008, shenheyuan found the photo of “the son of heaven driving six”, which looks like a stone. After checking all the stars, it should be the most like Bixiu. If you carefully observe the Pleiades star cluster photos, they are similar to the picturesque picturesque picturesque picturesque picturesque picturesque picturesque picturesque picturesque picturesque in Zhou Yuan’s tomb, which further proves that the clam shells in the tomb are picturesque picturesque.

Zhou Tianzi buried in Qishan?

Since february2004, the Shaanxi Institute of Archaeology and the College of archaeology, culture and Museum of Peking University have jointly formed an archaeological team. A total of 22 tombs have been discovered at the zhougongmiao site, including 10 tombs with four tombs, 4 tombs with three, two and one tombs, and 14 accompanying chariot and horse pits. In the Western Zhou Dynasty, the four tombs were at the level of emperor, the three tombs were higher than the princes and lower than the emperor, the two tombs were at the level of Duke, and the one was at a lower level.

According to the number of ten Tianzi level tombs in the four tombs discovered by the archaeological team, the Tianzi of the Western Zhou Dynasty were arranged, and it was found that there were exactly ten people who met the conditions (there were exactly ten people who had served as the emperor and died in Guanzhong), which was completely consistent with the number of ten Tianzi level tombs in the four tombs excavated by the archaeological team. As King Wen of Zhou was a Xibo Marquis when he died, and the king’s name was later recognized, he would not be buried with the gift of the son of heaven; Although king you of Zhou was killed in Lishan by dog Rong, after King Ping of Zhou ascended the throne, a funeral was held for him.

Many people think that the Duke of Zhou should enjoy the treatment of the son of heaven. It may be more due to the personal feelings of modern people. The fact is that in the Zhou Dynasty, the ritual system was formulated by the rulers themselves, so only by strictly observing it can the princes be convinced. Duke Zhou himself is a model of observing Zhou rites, so he will never go beyond Zhou rites. For example, after the death of King Wu of Zhou, King Cheng of Zhou was young, and the Duke of Zhou and the Duke of Zhao assisted him for many years. Finally, he returned to the emperor. Under the condition that the ritual system of the Western Zhou Dynasty was sound, there should not be a case that the emperor’s tomb was adopted instead of the emperor’s.

In addition, there is a Fengbo Temple 10 kilometers northeast of Fengxiang. In ancient times, Yu Shi and Feng Bo often appeared in pairs. For example, in the war between Chiyou and the Yellow Emperor, the story of Chiyou asking Feng Bo and Yu Shi to help him was mentioned. Due to the short distance between the two places, if the Zhougong Temple represents Bi Su, it should be the place to offer sacrifices to the rain master. Thus, it confirms the judgment that the site of Zhougong Temple symbolizes the end of the night, like heaven and earth.

Listen to Sima Qian

“Historical records” said: “after Duke Zhou was buried, he was buried in Duzhong in the southeast of ho All of a sudden, it points to the south of Xi’an. Sima Qian’s words had better not be easily doubted. However, if we believe them, Qishan will not become the tomb of the emperor. It is indeed a dilemma.

The emperor level Tomb of shenheyuan is just within the scope of Sima Qian’s lecture. In addition, a harness with the year of death of the last emperor of the Zhou Dynasty, King Nan of Zhou, was unearthed.

Don’t underestimate the words “fifty-nine years” on the harness. You should know that King Nan of Zhou died in fifty-nine years, while Liu Bang, the emperor of Han, was born in this year. This is a very important year in history. Although King Nan of Zhou was not known by most people in the world, he left an idiom to later generations called “debt piled up”. He borrowed money from his own nobles and sent troops to join forces with the state of Chu and others to fight the last battle with the state of Qin. However, he failed to pay off his debt, so he hid on the high platform.

Some people say that it is the tomb of Empress Dowager Xia, the grandmother of the first emperor of Qin. Does Qin really want to take away even the harness of the prince of Zhou from the Empress Dowager? Suppose that shenheyuan’s “emperor drives six” was presented to the princes by the Qin people to show that they did not mistreat Zhou Tianzi. Therefore, such a tomb with a combination of Zhou and Qin styles was created. Suppose the stone pattern in the tomb of “the son of heaven drives six” is “Bi”, which is also the rain master in the sky, so it happens to be paired with shenheyuan again. Because the rain master happens to serve hemiao, this is also a picture of the combination of heaven and earth.

The items of the harem in the tomb were brought by King Nan of Zhou and his followers from Luoyang. He was already heavily in debt and had only those items of the harem. However, after the Qin people performed their tricks, they may have assigned a group of people from Yichun garden to excavate and burn the tomb crazily in order to cut off the connections between Zhou people. The items left in the tomb robber hole with the words “Yichun Forbidden Garden” were obviously left by the official family.

The cocoon shaped pot unearthed in the tomb should be a water storage appliance used by King Nan of Zhou during his long journey from Luoyang to Guanzhong. When he left Luoyang, he was old and knew that he would not live long. Perhaps he was determined not to drink the water of the state of Qin, so he brought a cart full of cocoon shaped pots from the harem and loaded them on the cart. In the end, he may have drunk all the water he brought, but he was unwilling to replenish the water, so he died of thirst in the business of his ancestors and maintained his integrity as a king.

Perhaps Sima Qian is right. Because the Qin people who receive the meat of the son of heaven to offer sacrifices to ancestors every year know where the place is, shenheyuan needs the special attention of archaeologists.

Where is Zhou Tianzi?

No matter where we say Zhou Tianzi is buried, it seems useless, because imagination is not evidence. However, there are always contradictions in this world, just as we cannot choose one of the two campuses. There are both archaeological teams and tomb robbers who want to dig ancient tombs. Therefore, it is advisable to imagine more about archaeology so as to take the initiative to defend and make more attempts and discoveries.

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