Poor Qi is one of the four evils in ancient Chinese myths and legends. It is said that poor Qi is vicious and likes to eat people. Disloyalty and disbelief, do not listen to good people, and listen to bad words of others. The following is a detailed introduction to the Chinese story network. Let’s look down.
[name]: qiongqi
[category]: Spirit
[features]: it looks like a cow, has hedgehog hair and sounds like a dog; Another said that it looks like a tiger and has wings
[ability]: one of the four evils and one of the twelve divine animals. When it is evil, it punishes the good and promotes the evil and eats the good. It is opposite to the “vermin” and “vermin” that punish the evil and promote the good; When doing good, he eats insects like “tenggen”.
Poor Qi, one of the four evils, originates from SHAOHAO. [spring and autumn] in Zuo Qiuming’s Zuo Zhuan · the 18th year of Wengong, it is recorded that “SHAOHAO has no talent, destroys faith and abolishes loyalty, worships and embellishes evil words, calms down and goes back, serves slander and searches for evil, and slanders Shengde. The people in the world are said to be poor.”
The reason why “poor Qi” becomes one of the four evils is that his behavior is more similar to that of “hundun”, one of the four evils. He will take the initiative to attack the virtuous people and shield the virtuous people. What is more, if “poor Qi” encounters a dispute between two people in the street, he will directly swallow the good one and reward the evil one, thus becoming a fierce beast. However, it can be seen from this that the poor and strange actually have the same ability to distinguish between good and evil as the “Chiu” and “Chiu”. Only the “Chiu” and “Chiu” are public, the latter is good, and the poor and strange are evil.
However, in the Eastern Han Dynasty, there was another saying that “poor Qi” was actually one of the auspicious animals. In the book of rites of the later Han Dynasty written by Fan Ye of the [Eastern Han Dynasty], it is recorded that “a man eats miscellaneous food, a man eats a tiger with a mercaptotic stomach, a man eats evil food, a man eats evil food, a man eats evil food, a man eats dreams, a strong Liang and a Zuming eat dead parasites together, a man follows the food concept, a man eats giant food by mistake, and a poor man eats insects by leaping and leaping roots.” It means that poor Qi is also a auspicious animal that eats “Gu”. It is listed as “Twelve auspicious animals” together with “Jiazuo, mercapto stomach, xiongbo, tengjian, Lanzhu, Boqi, qiangliang, Zuming, Weisui, cuoduan and tenggen”.
As for the image of poor Qi, there are two completely different descriptions in the book of mountains and seas. It is recorded in the book of mountains and seas and the book of Xishan: it is 260 miles west and is called Lushan Mountain. There is an animal on it. It looks like an ox and has hedgehog hair. It is called qiongqi and sounds like a dog. It is cannibal. However, the book of mountains and seas · the book of the north of the sea says: “the poor and strange look like a tiger, with wings. The cannibals start from the beginning, and the food they eat is distributed in the north of the dog. One day from the foot.” One says it is like a hedgehog’s hair, another says it is like a tiger with wings. Most people in the world regard the latter as right.
Documentation
Shanhaijing · Xishan Jing
Two hundred and sixty miles to the west, it is called Lushan. There is an animal on it. It looks like an ox and has hedgehog hair. It is called qiongqi and sounds like a dog. It is cannibal.
Shanhaijing · haineibei Jing
Poor and strange, like a tiger, with wings, cannibals start from the beginning, and the food is distributed in the north of the dog. One day is enough.
[spring and autumn] Zuo Qiuming’s Zuo Zhuan · the 18th year of Wengong
In the past, there were eight talented people in Gaoyang family, Cang Shu, decadent, Yi Yin, Da Lin, Long Jiang, Ting Jian, Zhong Rong, Shu Da, Qi Shengguang yuan, Ming Yun, and sincere. The people in the world are called eight Kai. There were eight talented people in Gao Xin’s family, including Bo Fen, Zhong Kan, Shu Xian, Ji Zhong, Bo Hu, Zhong Xiong, Shu Bao, Ji Li, Zhong Su, Gong Yi, Xuan Cihui and he. The people in the world call it eight yuan. These 16 ethnic groups also enjoy the beauty of the world, and their names do not fall. As far as Yao is concerned, Yao cannot mention them. Shun, Minister Yao, raised the eight kais, and made him the Lord of the land. He was the premier of Pepsi. There was no time sequence, and the earth was peaceful. Take eight yuan, so that the cloth five teachings in the four directions, father righteousness, mother kindness, brother and friend, brother and son filial piety, inner peace and outer success. In the past, the emperor Hongshi had a talented person, a hidden thief, a good murderer, an ugly person, and a stubborn friend. He was called hundun by the people of the world. SHAOHAO family has no talent, destroys faith and abolishes loyalty, worships and embellishes evil words, calms down and returns, and serves slander and searches for evil deeds to slander Shengde. The people in the world are called poor and strange. Zhuan Xu had no talent and could not be taught. He didn’t know what to say. If he told him, he would be stubborn. If he gave him up, he would be arrogant. He was very clear and virtuous. He was so arrogant that he would disturb the heaven and the people in the world would call him an immortal. These three ethnic groups also helped their enemies and increased their bad reputation, so that Yao could not go. Jinyun family has talented people, who are greedy for food and drink, risk goods and bribes, invade the desire to worship extravagance, and cannot get tired of it. They accumulate wealth and accumulate wealth, and they do not know how to keep track of the times. They do not distinguish between orphans and widows, and do not sympathize with the poor. The people in the world are more vicious than the three, which is called gluttonous. Shun and Yao, the guests in the four gates, and the four vicious families, hundun, poor, strange, and gluttonous, threw themselves into the four ethnic groups to resist the charm. It is because Yao died and the world was like one, and the people of the same heart thought Shun was the son of heaven. They took the sixteen phases to eliminate the four evils. Therefore, the book of Yu recounts the achievements of Shun, saying that “be careful with the five codes of Hui and the five codes of obedience”, and there is no violation of religion. He said, “when a hundred premier is appointed, the time sequence of a hundred premier is the same.” there is no waste. They say, “guests are at the four gates, and the four gates are Mu Mu.” there are no murderers.
[Western Han Dynasty] Liu An’s Huai Nan Zi – falling form training
Poverty and wonder are born of the vast Mo wind.
[Eastern Han Dynasty] Fan Ye’s book of the later Han Dynasty: Etiquette
Jiazuo eats miscellaneous food, mercapto stomach eats tiger, male uncle eats charm, tengjian eats ominously, takes all the food blame, Boqi eats dreams, qiangliang and Zuming eat the dead parasites together, the Commission follows the food view, wrongly cuts off the giant food, and the poor Qi and tenggen eat the insects together. Every one who causes the Twelve Gods to pursue evil and evil, he female body, pulls female trunk, Jiexie female flesh, and sucks female lungs and intestines. Women don’t hurry, the latter is food!
[Tang] Duan Chengshi’s Youyang miscellaneous Zu
They are all animals with different likes and dislikes. Therefore, a gentleman is named after the poor, while a villain is named after the poor.
Circulate
“Chasing evil and evil” Twelve divine animals are: Jiazuo, mercapto stomach, xiongbo, tengjian, Lanzhu, Boqi, qiangliang, Zuming, Weisui, cuoduan, qiongqi and tenggen. Disclaimer: the above content is from the Internet, and the copyright belongs to the original author. If your original copyright is infringed, please inform us, and we will delete the relevant content as soon as possible.