What are the myths and legends of candle nine yin? What is his image?

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Candle nine Yin, or candle dragon, is the mountain god in ancient Chinese mythology. The following is a detailed introduction to China story net. Let’s have a look.

Today’s cultural historians believe that the candle dragon is the myth of the dragon totem clan in the north. Its true face should be the male root, which is transformed from the male genitalia. It came into being later than the era of female Yin worship. According to the Shanhaijing Dahuang Jing, “there is Zhangwei mountain in the north of Chishui, outside the northwest sea. There is a God. People have a snake face and a red body. Their eyes are riding straight. Their sleep is dark and their vision is bright. They do not eat or sleep. The wind and rain are paying homage. It is a candle nine Yin, which is called a candle dragon.” Therefore, the nine Yin of the candle is the candle dragon, and the nine Yin of the candle is the alias of the candle dragon. The theory that the candle dragon is the sun is the oldest. It is quoted from the book of changes in the universe. Yu Zhengxie, a native of the Qing Dynasty, invented his theory. In his “Guisi saved manuscript – Candle dragon”, he cited the ancient book candle dragon, saying that “the candle dragon is the name of the day”, and said that the saying of the candle dragon covers the sky and the universe.


Jiang Liangfu’s “Chu Ci Tong Gu Zhu long” is based on materials copied from the Yu family, but his statement is quite different. He thinks that “Zhu long” means the sound of “Zhu Rong”, and the legend of Zhu long means “the differentiation of Zhu Rong’s legend”. It also says that “the ancients used plants and trees as candles, but they grew long, took light as heat, thanks to the sun’s power, and the shape is like a dragon. The dragon, an ancient deity, is called God, or candle dragon.” Yuan Ke’s annotation to the Shanhaijing equates the candle dragon with Pangu, the pioneer of the world. Volume 9 of the annals of natural history of Guangzhou cites the age of the five movements calendar: “the king of Pangu, with the head of a dragon and the body of a snake, hisses as wind and rain, blows as thunder and lightning, opens his eyes as day, and closes his eyes as night.” Pangu Gai was later said to be the pioneer God.

Candle nine Yin, one of the creation gods in ancient China, is a mythical beast in ancient Chinese mythology, also known as candle Yin. It is also written as dragon. His skin is reddish brown. He has a human face and a dragon body. He holds a candle in his mouth. He lights in the dark in the sunless place in the northwest. It is said that the candle nine Yin has two eyes, one “Ben eye” and the other “Yin eye”. The Yin eye is connected with the hell. If you show it, it will be possessed by evil spirits and become a monster with head and snake body after a long time. It lives in the extreme cold of the north and has great power. As soon as its eyes open, the dark night becomes day; As soon as its eyes close, day turns back to night. When it blows, it will be covered with dark clouds and snow, which will become winter; Exhale and immediately the sun is scorching, gold and stones are turning into summer. It always crouches there, does not eat, does not drink, does not sleep, does not breathe, because once it breathes, it becomes a long wind. It is said that it often contains a candle and shines in the dark Tianmen gate in the north, so people call it “candle Yin”.


In essence, the myth of candle dragon is a natural wonder – volcanic cone, which is a huge dragon burning like a candle. When it burns, sometimes smoke covers the sky and the earth, just like the night; Sometimes fires erupt, illuminating the earth, turning night into day. Its body is like a fire red dragon winding across the sky. The image of “candle dragon” is most appropriate compared with the image of burning and erupting volcano. Coincidentally, there are more than 20 volcanic cones 30 kilometers to the east of Datong City, but these large mountain cones stopped their activities 60000 years ago and have been identified as dead volcanoes by Chinese geological experts. Therefore, it is hard to imagine that the scene of volcanic eruption can be spread for more than 50000 years and still be preserved in the legends of our ancestors, thus forming the candle dragon myth. There must be another reason for the formation of the candle dragon myth. About a hundred years ago, Japan’s Kanda Seiji first researched the phenomenon of “candle dragon”, namely the northern lights.

Zhangminghua in mainland China thought that “candle dragon” was the “northern lights”. He said that although the description of the candle Dragon God in the book of mountains and seas was mixed with mythology, like many natural myths, it was mostly recorded by the ancients based on the phenomena actually observed. What kind of natural phenomenon was it reflected in the minds of the ancients? If we compare the shape of the candle Dragon God in Chinese ancient books with the diurnal changes in the Arctic Circle and the northern lights, we will be surprised to find that the description of the candle Dragon God in the book of mountains and seas is the most detailed and vivid description of the northern lights. Most of the mythical figures were recorded by the ancients according to the phenomena actually observed. The image of candle nine Yin all reveals people’s awe of nature, but his magic is far above nature. Disclaimer: the above content originates from the Internet, and the copyright belongs to the original author. Please inform us if your original copyright is infringed, and we will delete the relevant content as soon as possible.

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