What is the final outcome of the white dragon horse in the journey to the west? The experience of Bailong horse is heartbreaking!

Spread the love

What is the final outcome of the white dragon horse in the journey to the west? The experience of Bailong horse is heartbreaking! Interested readers can follow the Xiaobian to have a look.

The white dragon horse is also one of the main characters in the journey to the West. However, although the white dragon horse appears very often, it is always easy to ignore him. As the crown prince of the Dragon King, he wants to become a horse, carrying the Tang monk for thousands of miles. All the way is in the form of a horse. He can not become a dragon, and he is also a bit frustrated. Many people may not remember whether the white dragon horse was finally sealed. Why? What was his final outcome

image.png

This little white dragon was originally the son of the Dragon King of the West Sea. It can be said that he was born with a golden key. Although in the journey to the west, the status of the dragon people has been much worse than before, the thin and dead camel is bigger than the horse. As the prince of the Dragon Palace, little white dragon’s life can be said to be very comfortable. Not only that, his old father also made a marriage to him early, that is, the little princess of bibotan.

Unfortunately, the little princess of bibotan was cheated by the nine headed worm. In fact, we can’t say that. After all, nine headed insects can become the prince-in-law of bibotan, and the little princess of bibotan also agrees. Therefore, from this point of view, it should be that the princess of bibotan refused to accept her parents’ orders and the matchmaker’s words. Instead, she bravely pursued the love in her heart, stayed with nine worms and dumped little white dragon. Of course, this is undoubtedly an excellent thing for the nine headed insect, but it is a very cruel thing for the little white dragon. Do you think your fiancee will feel better if she runs away with others?

Therefore, the little white dragon has been unhappy since this incident. Later, he even set fire to the Pearl given by the Jade Emperor. This time, the Jade Emperor was furious, and the Dragon King of the West Sea could not protect him. He could only sue him for disobedience and was beheaded according to law. Later, he was saved by the Guanshi Bodhisattva of the South China Sea. He specially went to the Jade Emperor to ask for a favor, which saved him from the death penalty. However, he was also demoted to the Yingchou stream of Shepan mountain. He had been waiting to follow the Tang monk to the west to get Scriptures and make a confession.

image.png

However, when the Tang Monk really came, the little white dragon made another mistake, that is, he indiscriminately ate the white horse that served the Tang Monk as a leg. This angered Sun Wukong, and he was about to hit him with the golden cudgel. It was only when Guanyin Bodhisattva arrived in time that a great war was prevented. However, the Tang Monk had no horse, so he could not do it. So Guanyin Bodhisattva picked the Pearl under the little white dragon’s neck, dipped the willow branch in the dew, sawed the horn to remove the scales, and changed it into a white dragon horse, carrying the Tang Monk westward all the way.

When he was in Baoxiang state, Sun Wukong had already been driven away by the Tang monk when he hit Baigujing for three times. Therefore, when the master and disciples met the Yellow robed monster, which was originally one of the 28 stars, they were obviously not rivals. Later, Tang monk was turned into a tiger by the yellow robe monster in public, which made Bai Longma very worried. He turned into a human figure and the yellow robe monster. He also urged Zhu Bajie to ask him to find the elder martial brother Sun Wukong to help! It can be said that on the way to the west, although Bai Longma didn’t speak much, he did a lot of work.

Until the successful completion of the scripture collection, all five members of the scripture collection team were rewarded. Tang Monk and Sun Wukong were the first two people to learn scriptures and contributed the most, so they both got the Buddha’s position. Although the other three didn’t get the Buddha’s position, they all got good rewards. As for the white dragon horse, he was honored by the Tathagata as the eight Tianlong Guangli Bodhisattvas. He even swam in the dragon pool of Lingshan and changed from a white dragon horse to a small white dragon.

image.png

The white dragon horse finally recovered in the dragon pool and wound around the Qingtian Huabiao pillar of the great Leiyin temple. White dragon horse is called “the Third Prince of jade dragon” in the original work. There is no title of “little white dragon” in the original work.

Yulong was originally the Third Prince of his highness Ao run, the Dragon King of the West Sea. He set fire to the Pearl given by the Jade Emperor on the temple, violating the heaven’s rules and committing the death penalty. Fortunately, the merciful Guanyin Bodhisattva of the South China Sea came forward and was demoted to serpentine mountain to wait for the Tang monk to get scriptures from the West.

However, he did not know the Tang Monk and Sun Wukong, and ate the white horse on which the Tang monk was riding. Later, he was enlightened by Guanyin Bodhisattva, saw the horn and removed the scales, and changed into a white dragon horse. He converted to Buddhism, and served the Tang monk on the way to get scriptures. He worked hard and endured hardships, and finally achieved the right result. After returning from the Scriptures, he was promoted by the Buddha of Tathagata to the eight dragon Guangli Bodhisattva.

In the catalogue of the journey to the West or in the poems and poems in the book, the white dragon horse is often called Yima, and the five elements belong to fire.

In journey to the west, the identity of jade dragon has gone through several stages: Prince of the West Sea ? monster ? Tang Monk’s Mount ? eight heavenly dragons and Guangli Bodhisattva.

image.png

From the perspective of origin, he was the son of the Dragon King of the West Sea who was the hegemonic side. His punishment was “disobedience” by his father because he set fire to the Pearl on the temple “. This is similar to Sun Wukong’s” making trouble in the heaven “and Tang Monk’s previous generations of Jinchanzi’s disrespect for Buddhism, which are all active rebellious acts.

Among the people Guanyin subdued, his task was different from that of Sun Wukong and others. The other three people were “apprentices”, but he was “a footman”. This role determined that he had no chance to show himself except fighting with Sun Wukong in Yingchou Valley and fighting with the Yellow robed monster in Baoxiang state.

However, just as Guanyin said: “how can the horses from the east land experience the myriad rivers and mountains? How can they get to the Lingshan Buddha land? They must have this dragon horse before they can go.”

When we discussed carrying Tang monks across the Liusha River, we also pointed out the difficulty of carrying Tang monks through the mouth of Bajie and Wukong.

The white dragon horse is indeed the faithful bearer of the Tang monk. It silently undertakes this arduous task. Its role is great and its contribution is high. Disclaimer: the above content is from the Internet, and the copyright belongs to the original author. If your original copyright is infringed, please inform us, and we will delete the relevant content as soon as possible.

Leave a Reply

Your email address will not be published. Required fields are marked *