What is the relationship between Haotian God and the Jade Emperor? What is the status of Haotian God in heaven? The editor of China story network brings detailed articles for your reference.
When it comes to the Haotian God in Fengshen, he is actually the emperor of heaven. In the ancient Zhou Dynasty, there was no such name as the Jade Emperor at that time. The name of the jade emperor only appeared in the Song Dynasty. According to this time, the Haotian God is actually the predecessor of the Jade Emperor.
According to the general code of rites, the so-called Haotian God is called Haotian if he has broad vitality. If he looks far into the sky, he is called the heaven. No one is more respected than the emperor, and he is entrusted to the heaven, so he is called God, In the past, people often said the word “God”. This “God” is another name for Haotian God. The “God” is also called differently, but actually the same person. In modern times, when we talk about God, we all think that it is the God in Christianity. In fact, according to the ancients’ view, the God in China is the God of heaven, the God of heaven and the God of heaven. The names are different and the meanings are the same.
In the romance of gods, the Haotian God is the master of the heavenly court. In the future, people who are listed as gods must obey the heavenly court. That is to say, the Haotian God is their highest leader. If you don’t read the original book carefully, you would think that God Haotian is a master of soy sauce. In fact, the power of God is so great that he doesn’t need to appear. Someone will take care of everything for him.
Haotian God did not have a chance to appear in the romance of God, perhaps because he was too high. As long as his subordinates could help him share his worries, he would not appear. In the whole book, it is also described in profile: it is said that at the beginning of the elucidation of Taoist teachings by the head of the jade deficiency palace in Kunlun Mountain, the Tianzun was killed and punished because the twelve disciples of his sect had committed the evil of the mortal world, so he closed the palace and stopped talking; And because of Hao Tiandi, he ordered the twelve heads of immortals to be his subjects; Therefore, the three religions should be discussed together.
It is mentioned that Haotian God ordered the first 12 immortals to submit to the throne, which shows that Haotian God is very domineering. The twelve immortals are usually free and easy. Once they submit to the throne, they will not be so free. They basically have to work to share the worries of God. The final result was that the twelve immortals could not be ministers, but they had to establish a “list of gods” and the people on the list would work for them.
Some people say that as long as there are immortals in the romance of Fengshen, they are not under the control of Haotian God and can be free. This is obviously wrong. Haotian God’s power is great, but he is not a God without body. The immortal still cares!
There is no doubt that the strength of the Antarctic fairy is stronger than that of the twelve immortals. When breaking the red sand array, the lantern and the twelve immortals are not sure to break the array. When breaking the array, the Antarctic fairy seems very relaxed. On the other hand, the Taoist priest of burning lanterns broke through the array to grind and chirp. He put the life of King Wu on the tower (later saved) and could not break through the red sand array. His strength was obviously inferior to that of the Antarctic fairy.
What is the status of an expert of this level in the celestial court? The answer is that he is only a junior minister. Is there any evidence? This is obvious in the original work. Before we talk about this issue, we must understand that the romance of the gods refers to the journey to the West. The God of Haotian is the Jade Emperor, the golden mother of yaochi is the Queen’s mother, and the Antarctic fairy is the old birthday star.
In order for Tianli to successfully kill Yin Jiao, we need a plain cloud flag. The Antarctic fairy goes to borrow the flag from the golden mother of the yaochi lake. The golden mother of the yaochi lake is the second person in the Tianting, and is only inferior to the God of Haotian. The original text reads as follows: let’s say that the Antarctic fairy was busy cleaning up, changing the imperial clothes, wearing the Jingdong jade pendant, holding the imperial Wat in his hand, leaving the yuxu palace, stepping on the auspicious clouds, floating, and leading by the crane. How can it be that there is a poem to prove it: auspicious clouds hold their feet on the immortal line, and cross the crane and ride on the Luan to Yujing. Fulu is also called Shouyao, and the southeast is often self standing. Pay attention to the key words inside: changed the court clothes, Fu Lu and called Shou Yao. This is the same as the image of the longevity star seen in the journey to the West. They are all ministers of the Jade Emperor.
Later: it is said that the Antarctic fairy lies on the golden stage, Oral Name: “My little minister, the South Pole immortal Weng, heard of the mother of gold: the holy master of fortune, Mingfeng Qishan, the immortal was on the verge of killing, and hung like heaven; because of the three religions’ talks, he was ordered by the jade Xu Fu to enshrine eight gods at 365 degrees, with thunder, fire, plague, and fighting. There are now Yin Jiao, a member of the guangchengzi sect, a vice immortal of the jade Xu, who rebelled against the heaven, killed the living beings, and prevented Jiang from going, fearing that he would miss the date of worship. Yin Jiao swore that he should be punished by plowing and hoeing in Xiqi. Today, Feng Yu Xu’s order, especially the virgin, bestowed the Juxian banner, and went down to Xiqi to govern the Yin suburb to meet the wishes. I was in a state of panic and fear. With a sparse little minister, the Antarctic fairy played. “, Looking at the attitude of the Antarctic fairy in this passage, we can see that the emperor of heaven is his master. Some people say that Fengshen is Fengshen and Xiyou is Xiyou. It has nothing to do with it and can not be discussed together. In view of this point of view, we can only say, ha ha, without refuting, who says you haven’t even read the original book? Besides, they are all mythological novels. How can they not be related.
Then someone asked, Haotian God is such a bull. Who is better than Hongjun? There is no answer in the book, only reasoning. Since Haotian God is God, the status can be regarded as heaven, or the incarnation of “heaven”. What is Hongjun? It is not mentioned in the book, but his disciple Sanqing Tianzun is stronger than heaven, and Hongjun can only be the embodiment of “Tao”. The status of Tao is higher than that of heaven, and the transformation of heaven and earth must abide by the Tao.
Tao begets one, begets two, begets three, and begets all things, Everything in the world is created by the Tao “Born, this is the origin of everything, and the highest principle, that is, the ultimate truth. From the perspective of the ancient Chinese philosopher Lao Tzu, Tao is the highest level of heaven. If you replace it with a mythical novel, Hongjun’s ancestor is the superior of Haotian God, which is a bit like the emperor and the emperor. You can also imagine the relationship between the chairman and the general manager. Disclaimer: the above content is from the Internet, and the copyright belongs to the original All rights reserved by the author. Please inform us if your original copyright is infringed. We will delete the relevant content as soon as possible.