What is the specific process of Lao Tzu’s “one gasification and three clearing”?

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What is the specific process of Lao Tzu’s “one gasification and three clearing”? “One Qi turns three Qings” was first written by xuzhonglin in the romance of gods. It is a story about the Supreme Lord turning Three Dharma bodies with one Qi when he fought with the leader of Tongtian cult. The following interesting history series will give you a detailed introduction.

Taoist Sanqing originally referred to the three venerable gods of Yuqing, Shangqing and Taiqing. The full name of the three venerable gods was the dachitian moral heaven in Taiqing, which was also called the Supreme Lord for short. It was the earliest supreme God in Taoism, or the incarnation of Lao Tzu. Later, due to the emergence of the theory of “transforming Sanqing with one Qi”, it was changed from one God to three gods, and the Supreme Lord was listed as the third God of Sanqing.

Lao Tzu, Lao Jun. The seven signs of the cloud collection is also used to write about the emergence of the three Qing Dynasties. “The original Taoist school started from the beginning, and the trace should be felt. It was born of the wonderful one. From the wonderful one, it was divided into three elements, and from the three elements it became three Qi. The three elements, the first mixed cave was too empty, the second red mixed cave was too empty, and the third dark silence was Xuantong yuan. From the mixed cave was too empty, it became Tianbao king, from the Red mixed cave was too empty, it became Lingbao king, and from the dark silence was Xuantong yuan, it became Shenbao king.” Since the three elements are transformed into three Qi and three gods, these three gods are naturally transformed by the three Qi or the embodiment of the three Qi.

These three heavenly gods are the so-called three pure gods in later generations. Therefore, there is a saying that “one Qi turns into three Qings” in later generations, which shows that “Qi” is the basic element of constructing the highest god of Taoism. Similarly, the immortals under the highest god are also composed of “Qi”. For example, “the Jade Emperor, in Taoism, is the transformation of the three Qings.” That is, the ancestral Qi of the three Qing Dynasties was transformed into “the five old gods, the root of the five Qi, and the origin of the five elements”, indicating that the “Qi” of the Jade Emperor and the five old monarchs directly originated from the root sect.

Sanqing is the collective name of the three supreme gods worshiped by Taoism. The three supreme deities refer to: “the first deity of the Qing Wei Tian Yuan in Yuqing, the Lingbao deity of the Yu Yu Tian in Shangqing, and the moral deity of the Da Chi Tian in Taiqing. Among them, the so-called Yuqing, Shangqing, and Taiqing are the differences between the fairyland in which they live. The Qing Wei Tian, Yu Yu Yu Tian, and Da Chi Tian are the divisions of the heaven, and the Tianzun means that the extreme Tao is the supreme, so it is called the Tianzun.

It was only in the Jin Dynasty that the Tianzun of the beginning of the Yuan Dynasty appeared in the Taoist deity system. It is said to be produced by the green gas of taiwuyuan in chihun cave. At the end of each calamity and the beginning of the world, they come out to teach the secret way and rob people.

Lingbao Tianzun appeared in the Taoist God system later than the Tianzun at the beginning of the Yuan Dynasty. It was only in the northern and Southern Dynasties. It is said to be formed by mixing the dark and yellow Qi of Taiwu yuan. It is also called the supreme Taoist king. It is also transported out of the Dharma with the robbery.

Tao Te Tian Zun is Lao Tzu, also known as the supreme Laojun. In order to form the hierarchical sequence of the Sanqing deity, it is said to be generated by the gasification of the dark, quiet, mysterious, and yuan, and the dark and white. In fact, since the founding of Taoism, Lao Tzu has been revered as the leader of Taoism. Furthermore, he is located in the five capitals and is the father of the divine king; I went down to Ziwei and became the Lord of flying immortals. I became the Supreme God, and I often came to the world separately. However, in Sanqing, its status was at the lowest level, which obviously did not conform to the beliefs of all Taoists. Therefore, later, Lao Tzu’s theory of “one gasification of Sanqing” came into being.

It can be seen from the emergence and evolution of Taoist respect for God, Sanqing, that it is by no means God who created man, but man who created God. It is an irrefutable truth that God begins with man.

Sanqing in the Fengshen romance is the embodiment of Lao Tzu’s Dharma, but it is different from the Taoist Sanqing’s respect for God. From the perspective of deity worship, burning Deng, Lao Tzu, primitive, Tongtian and others have all heard preaching from Hongjun Laozu. Burning a lamp is the former Buddha of Shakyamuni. But later, lighting the lamp did not become holy. First put in the original teaching as the assistant leader. Later, he joined the western religion, that is, later Buddhism became the past Buddha, that is, the ancient Buddha who lit lanterns. Among the three Buddhas, the burning lamp, the Tathagata, and the pharmacist Wang Buddha are of the same generation. They are the later generation of the two saints of western religion to receive the Taoist and Bodhi. Among them, the Tathagata, also known as the multi treasure Tathagata, is the incarnation of Tao Tao Tao, the eldest disciple of Tongtian.

It is said in the list of gods that there are Seven Saints after the opening of Pangu. Living under heaven. Hongjun, the teacher of the Seven Saints, is integrated into the way of heaven. Youshengling got the Tao before there was no universe, and received four first sons. The eldest, Hongjun, the eldest, luyazhenjun (not within the five elements), Nuwa, Taoist Yu Kun (Shijia’s master, Tathagata and dizang’s Master), and the three disciples of the eldest, Hongjun, the father of Yuanshi Tianzun (the incarnation of Pangu), Lao Tzu and Tongtian, founded the three religions of elucidation, Taoism and interception respectively.

Tao is the source of all things. Tao = the first heavenly king of the Yuan Dynasty. The heavenly king of the beginning of the Yuan Dynasty was incarnated into three Qings, namely, the heavenly Zun of the beginning of the Yuan Dynasty, the heavenly Zun of Lingbao, and the heavenly Zun of Tao (Lao Tzu and Lao Tzu). The so-called “three Qings in one Qi” means this. Hongjun Lao Tzu is a Taoist Scripture in the novel, but there is no record of him.

The Buddha, the old gentleman, helps the world and the people by conforming to the time of heaven and coming to the world to help all living beings. After the boundless practice, the Buddha should be transformed in the Saha world (earth), showing that he has become a Buddha. After becoming a Buddha, he is no longer in the cycle of reincarnation. So is Lao Jun! The Buddha said that there was a future Buddha. After several disasters, Maitreya was reincarnated and became a Buddha here. As for the third generation of Buddhism, Buddhism itself is a generation. Because they are not saints, they are all masters of Buddhism. They are just divided into different kinds of catastrophes.

Chuang Tzu is the Nanhua immortal in Taoism. Maybe you don’t know that. He is the so-called Antarctic immortal. In Taoism, Confucius is “the true Duke of Tai Chi”. For this title, please refer to taohongjing’s map of true spiritual position industry in the Southern Dynasty; However, most Taoist temples in later generations worshipped Confucius as the “supreme sage and teacher”, and the latter title was granted by successive emperors. Chuang Tzu is a “Nanhua immortal”, which was granted by Emperor Xuanzong of the Tang Dynasty. See “Tang Huiyao”. Disclaimer: the above content originates from the Internet, and the copyright belongs to the original author. Please inform us if your original copyright is infringed, and we will delete the relevant content as soon as possible.

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