Where did the ancient myth of flood and famine begin?

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Where did the ancient myth of flood and famine begin? This is a question that many readers especially want to know. The following is a detailed introduction to China story net. Let’s have a look.

After the fall of Pan Gu’s earth body, the yuan Shen was divided into three, named Sanqing daozun (Lao Jun, primitive and Tongtian), and the blood essence turned into the twelve Wuzu. All kinds of spiritual objects appeared in heaven and earth. Among them, there were many people with great magical powers, especially Hongjun. I don’t know how long it will take. Hongjun fit the way of heaven with the jade ultimatum of nature. Later, he opened a pulpit in Zixiao palace, and most of those with great spiritual skills were present. Those who arrive will be seated in sequence, namely, Sanqing, Nuwa, Hongyun, Kunpeng, etc. those who do not have seats will stand back when they come. The introduction and zhunti are in the West and come a little late. It is convenient to use the character of Hongyun’s good man to make them give up their seats.

Therefore, there are two seats behind the red cloud. After preaching, Hongjun accepted disciples. The first six disciples were all disciples or registered disciples, and then gave them magic tools. Lao Jun is a Tai Chi diagram (which can determine the water, fire and wind in the earth), originally Pangu flags (which can produce chaotic sword Qi to cut through the void), the sky is the four swords and sword diagram for killing Immortals (the sword diagram and the four swords can be used to spread the sword array for killing immortals, and entering the array is not impossible for the Four Saints), Nu Wa is a diagram of mountains and rivers and the country (forming heaven and earth by itself), followed by the twelve grade lotus platform (the most valuable defense, and also forming an array), zhunti Wubao (and then zhunti Chengsheng made the seven treasures and wonderful trees by himself). Then Hongjun sent all the people to fenbaoyan to get the treasure by chance. Kunpeng lost his chance because of the red cloud. He was so angry that he killed him.

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At this time, the Lich and the Lich are in charge of heaven and earth. The Lich controls the earth and the Lich controls the sky. Both races want to take their place. The Wu clan respects the twelve Wu ancestors, namely, Dijiang, Jumang, zaoshou, zhurong, Gonggong, Houtu, Liangqiang, tianwu, Yizi, xuanming, zhujiuyin and shebishi. The demon clan takes the Eastern Emperor Taiyi as the emperor, and the emperor Jun makes up for it. There are many other big demons.

During this period, the two ethnic groups fought with each other, but were generally restrained.

One day, the son of the Eastern Emperor Taiyi (ten Jinwu) was provoked to leave Fusang tree and go to the world. Jinwu has not yet controlled its own real sun fire, which has ruined the lives of the world. The great witch Kuafu saw it, fought with it (Kuafu chased the sun), and was killed by it. The great witch Hou Yi learned that he fought with him and shot nine of them. At this point, the Lich and the Lich families started a full-scale war.

During this period, Hongjun disciples became saints one after another. The specific time is unknown.

The battle between the two clans ended in defeat for both sides. The twelve ancestors, Empress Wu, were incarnated in the six ways of reincarnation to open the hell. They collided with Buzhou mountain (the mountain supporting heaven and earth, which was the backbone of Pangu) and died. The rest of the ancestors were killed or missing. Taiyi, Dijun and the Eastern Emperor of the demon clan all died in battle.

The mountains are falling, the waters of the Milky way are pouring, and the sky is falling apart. At this time, all saints came out together to maintain the heaven and earth with great magic power. Nu Wa practiced five colored stones to mend the sky, cut off the divine AO and lifted the sky with four feet. The later saints established heaven and earth again with great magic power.

It is divided into four continents: Dongsheng Shenzhou, Xiniu Hezhou, nanalibu Zhou and beigulu Zhou.

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Heaven is thirty-three days.

All saints set up religion, and the old king set up people to teach. He tried to suppress Qi with Taiji. The doctrine is to civilize the human race, establish the original religion, and suppress the spiritual movement with the Pangu flag. The doctrines are to expound the “Tao” principle, establish the religion through heaven, and suppress Qi luck with the four swords of killing immortals. The doctrine is “three thousand ways”, intercepting one “way”, making sure to mention it, connecting and introducing it to establish western religion, and suppressing Qi luck with the twelve grade lotus terrace. The doctrine is to educate all living beings, and Nu Wa does not establish religion.

From then on, the Lich clan declined and the Terran clan rose.

Later, the two religions of elucidation and interception vied for Qi and fortune, and the war of apotheosis broke out. Disclaimer: the above content originates from the Internet, and the copyright belongs to the original author. Please inform us if your original copyright is infringed, and we will delete the relevant content as soon as possible.

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