Who has a higher seniority, Li Shan’s mother or pilanpo? Why is Li Shan’s mother afraid of pilanpo?

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Today, the editor of chinastory.com brings you the relationship between Li Shan’s mother and pilanpo. I hope you will like it.

In the journey to the west, the second appearance of Li Shan’s mother is because the monkey king was hit hard by the multi eyed demon king of the yellow flower temple, that is, the centipede essence. At that time, Sun Wukong’s golden head was hurt by the golden light. His self-confidence fell sharply and he was crying. At this time, Lishan’s mother became a woman and cried loudly as soon as she came out. During the chat, Lishan’s mother told Sun Wukong the origin of the multi eyed demon king, and pointed out that among the three worlds, only the thousand flower cave pilanpo Bodhisattva could subdue this monster. Monkey king felt that this woman must not be mortal, and the woman showed her true body.

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Monkey King asked, “where did old Mu teach me?” On the surface, Monkey King is asking about the whereabouts of Lishan’s mother. In fact, he is asking about the purpose of Lishan’s mother’s words. Along the way, Taibai Jinxing often reported that he represented the interests of Lao Jun. Gongcao and Jialan also often reported that they were Dharma guardians, representing the interests of the Jade Emperor and the Tathagata. Guanyin Bodhisattva occasionally reported in person, and every time he appeared, he had a special purpose.

It is no accident that Lishan’s mother came out.

Lishan’s mother replied, “I just came back from the Longhua meeting. When I saw your master in trouble, I pretended to be a filial wife and saved his death in the name of his husband’s funeral. Go and ask him quickly, but don’t say it was my advice. That sage is a lot of weirdos.”

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My mother’s words tell us the following information:

First, Lishan’s mother has a close relationship with Tathagata Buddha.

Guanyin is to her mother what a daughter is to her mother. Lishan’s mother is equal to the Tathagata. The so-called Longhua meeting is actually the birthday party of Buddha. Those who can be invited to participate must be the three realms of tauren, and they are Tauren who are close to the Tathagata.

Second, Lishan’s mother acted in the face of the Tathagata rather than Guanyin.

Lishan’s mother has just returned from Longhua club. It’s difficult to see monk Tang’s apprentices on the way. She did not report to the Guanyin Bodhisattva who was in charge of the Sutra taking action, but directly incarnated to inform the monkey king. It can be seen that Lishan’s mother has a very high influence in the Buddhist sect.

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Third, the relationship between Lishan old mother and some immortals of Buddha sect is not harmonious.

From the special account given by Lishan’s mother to Sunwukong, not to mention her name, it can be seen that the relationship between Lishan’s mother and pilanpo must be at odds.

Why not?

In the original work, pilanpo Bodhisattva said, “who told you? I have never been out since I went to the Yulan club for more than 300 years. I am anonymous, and no one knows it, but how do you know?”

The Yu Lan Festival is a grand event officially held by the Buddha sect. Like the flat peach Festival, it is held every 360 years. Pilanpo attended on time. The Longhua meeting is a private banquet of the Tathagata Buddha, and pilanpo disdains to attend. The dragon China meeting of the Tathagata Buddha is held once a year, and this pilanpo has been absent for more than 300 times in a row. It can be seen how bad her relationship with the Tathagata is.

Therefore, I speculate that this Pilan woman should be an immortal of the ancient Buddha sect who lights lanterns. She is at odds with the Tathagata and Guanyin, but in the face of the Jade Emperor and the monkey king, Pilan woman will reluctantly fight.

After all, her son, the Pleiadian official, worked in Tianting. The Jade Emperor asked the immortals of the three worlds to help him learn sutras, and the monkey king was the spokesman for the action.

In short, Lishan’s mother is very old and respected in the western travel world. Although she did not show her magic power, her identity was there. Therefore, the ranking is set to be 18th after the introduction of Buddha. Please select the content you want to save and paste it into this text box Disclaimer: the above content originates from the network and the copyright belongs to the original author. If your original copyright is infringed, please inform us and we will delete the relevant content as soon as possible.

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