Jiang Ziya is apotheosis. Why is he not apotheosis? Interested readers can follow the China story network editor to read it down.
Jiang Shang, nicknamed Mr. Feixiong, is the protagonist in the classic novel the romance of gods. He was a disciple of the Tianzun sect at the beginning of the Yuan Dynasty in the yuxu palace of Kunlun mountain. Later, he was sent down the mountain to assist Ming Jun and act as a God. He was resourceful and resourceful. Before, he helped King Wen of Zhou give advice. Later, he went deep into the tiger’s den to save the young Lord Ji Fa. Finally, he saved Ji Fa with wisdom and courage. He also helped Nezha escape from danger many times, and later became the brain trust of King Wu of Zhou. He was appointed marshal when he attacked Zhou.
Jiang Ziya was originally a disciple of the first emperor of the Yuan Dynasty. He went up the mountain at the age of 32 and practiced for 40 years. The wealth of the world had passed before him like a floating cloud. He originally wanted to become an immortal, but unfortunately, the foundation was still shallow, and it was difficult to become an immortal. He could only exchange these decades of cultivation efforts for the illustrious fame on earth, and enjoy the blessing of generals. The reason why he went down the mountain to become a God was actually the arrangement of his master Yuanshi Tianzun.
Before Jiang Ziya went down the mountain, the emperor of the beginning of the Yuan Dynasty called Jiang Ziya to him, saying that he was born with a poor life, and that it was difficult to achieve immortality, and that he could only be blessed by the world, which made Jiang Ziya doomed to be a God without blessing. After he finally achieved success and sealed all kinds of immortals, Yuanshi Tianzun thought that he had made meritorious contributions to the gods and authorized him to travel around the Ministry of gods. Everywhere he went, the Ministry’s main god temporarily gave way, which is the so-called “Tai Gong is here, and the gods avoided”. Some people also said that “Tai Gong is here, and the gods abdicated”.
At that time, the Shang Dynasty was gradually declining. King Zhou was tyrannical, the government was corrupt, the society was dark, and the people could not make a living. In the Western Zhou state, because Xibo Jichang advocated benevolent government, developed the economy, and implemented the policy of building the country through diligence and thrift and enriching the people, the society was clear, the people were stable, and the country was becoming stronger and stronger. The people all over the world fell in love with Zhou, and the princes on all sides looked forward to the wind. Jiang studied the book of war on Qilin cliff for more than 40 years, was proficient in the six towers and three strategies, and was ordered by the emperor of the beginning of the Yuan Dynasty to lower the world to walk on behalf of heaven.
Jiang Ziya first assisted Ji Chang, then went deep into the tiger’s den to save the young master Ji Fa, and finally rescued Ji Fa with wisdom and courage. After Ji Chang’s death, Ji Fa ascended the throne. Ji Fa gathered all kinds of immortals and fierce generals to fight against Zhou together. When he sent his troops, Ji Fa divined that the tortoise omen was bad, and there was a storm on the way. Ji Fa and his ministers’ determination was once shaken. Jiang Ziya fought against all opinions and strengthened his confidence in defeating Zhou. After Ji Fa destroyed Shang Dynasty, Zhou Dynasty was established.
Jiang Ziya came to the Western Zhou territory on the Bank of the Wei River and lived in the Panxi river. He spent all day fishing and watching the changes in the world. Finally, Jiang Ziya met Xibo Jichang, who came here to hunt when fishing. The two met unexpectedly and talked about speculation. Therefore, Jiang Ziya proposed to Xibo Jichang a good policy of governing the country and rejuvenating the country. So Ji Chang worshipped Jiang Ziya as a grand master, saying "e; Taigongwang "e;. This is the source of “Jiang Taigong fishing, willing to take the bait”.
In the eyes of the Jade Emperor, the battle of Shang and Zhou Dynasties was just a two-sided battle, with no good or bad. Therefore, after the gods were about to die, the jade emperor only sealed the gods according to their ability. Because a bad person in the eyes of the original Buddha may be a good person in the eyes of the Tongtian leader.
Shen Gongbao and Jiang Ziya both worshiped under the gate of the emperor of the beginning of the Yuan Dynasty. They were Jiang Ziya’s junior brothers. Later, they violated the rules of the yuxu palace and were removed from the name and worshipped under the master of the Tongtian sect of the biyou palace. Shen Gongbao was jealous that the first emperor of the Yuan Dynasty had given Jiang Ziya the power to become a God, and when Jiang Ziya went down the mountain, he did not respond to his sentence “Taoist friends, please stay”, so he provoked a large number of experts to deal with Jiang Ziya and helped King Zhou attack Xiqi. However, on the final Fengshen stage, he was still called “East China Sea water diversion general” by Jiang Ziya. Disclaimer: the above content originates from the network, and the copyright belongs to the original author. Please inform us if your original copyright is infringed, and we will delete the relevant content as soon as possible.