Yuanshi Tianzun, the full name of “Yuqing Yuanshi Tianzun”, also known as Yuanshi Tianwang, is one of the “three Qings” gods of Taoism, and is the most respected among the “three Qings”. The general guide to immortals of all dynasties called him “the father who presided over the heaven”. The following China story net Xiaobian will bring you a detailed introduction. Let’s have a look!
Kunlun Mountain is different from Yujing mountain. Kunlun Mountain is in Yuqing territory, Yujing mountain is in Dalao sky, and above the three boundaries is called Simin sky Above the four people’s heaven, it is called Sanqing Holy Land (Taiqing Daode heavenly Zun, Shangqing Lingbao heavenly Zun, Yuqing Yuanshi heavenly Zun, and above the Sanqing holy land, it is called Wuda Luotian).
The “general guide to immortals of all dynasties” called the emperor Yuanshi “the father who dominates the heaven”. It existed before the birth of Taiyuan (the universe), so it is honored as the beginning of the Yuan Dynasty. When the immeasurable doom comes, he uses the mysterious way to educate all living beings, so he is honored as the first heaven in the Yuan Dynasty.
According to the Taoist Scriptures, Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, Taiqing Daode Tianzun, " Although the three numbers are different, they are the same& quot; According to the ten rules of Taoism, “at the beginning of the Xuanyuan period, the three energy sources were transformed into one.” Sanqing is the embodiment of Da Dao.
Yuanshi Tianzun, also known as “Yuqing Yuanshi Tianzun”. The general guide to immortals of all dynasties called him “the father who presided over the heaven”. Although his position was high, his appearance in history was recorded later than that of the supreme Laojun.
Yuanshi Tianzun is the supreme god of Shangqing sect of Taoism. The Shangqing school believed that the supreme old emperor, Lingbao Tianzun, the naive emperor, the five heavenly emperors and other immortals were all spent by the original Tianzun. This is the viewpoint of the Shangqing School of Taoism. For example, such miracles as the map of true spiritual position and karma are just the words of the Shangqing school.
The name of “Yuanshi” was first recorded in the records of the true immortals in Yuanshi (pillow book) published in the northern and Southern Dynasties. The immortal Pangu, who pioneered the world, is the essence of heaven and earth, and has been named the heavenly king of Yuanshi since then. After the formation of heaven and earth, a Jade Maiden of Taiyuan was suddenly born from the blood accumulated in Shijian. As soon as she was born, the jade daughter of Taiyuan was able to speak. She often played on the earth and sucked in her vitality. She was called the virgin of Taiyuan. At the beginning of the Yuan Dynasty, the heavenly king and the Virgin mother of the Tai Yuan Dynasty got together, and gave birth to the great emperor Fusang, the eastern Duke and the Western Queen Mother. Twelve brothers of the emperor were born. The Emperor gave birth to the earth emperor, the earth Emperor gave birth to the emperor, and the five emperors were his descendants.
The heavenly king of the beginning of the Yuan Dynasty ranked among the “great Luotian” at the top of the thirty-six days, and his residence in the immortal mansion was called “xuandu Yujing”. In the jade capital, the ground is paved with gold and the jade is the stage. There are seven treasures and precious jade in the palace. The Immortal King, immortal Duke, immortal Qing, immortal uncle and immortal doctor live in the immortal hall in the center and on both sides.
He was born before chaos, before Tai Wu, and at the beginning of his vitality, hence the name “Yuanshi”. According to the general guide to the true immortals of all ages, “the Yuan Dynasty is the origin; the beginning is the beginning, and the innate Qi.” The beginning of the Yuan Dynasty is the original source of the universe. It is above all immortals, so it is called “Tianzun”.
The natural Qi of Yuanshi Tianzun existed before all things in the universe. His noumenon always exists and never dies. Even if all the heaven and earth are destroyed, it will not affect his existence in the slightest. Whenever a new heaven and earth are formed, the Heavenly Master will come to the world, teach the secret way and rob people. Whenever a new world is opened, it has its year names, such as Longhan, Yankang, Chi Ming, kaihuang, Shanghuang, and so on. The year names are as long as 41 billion years apart.
According to the map of true Lingwei industry compiled by taohongjing, Gaodao of Qi and Liang dynasties, the pavilion of Ziyun is the city of Bixia. However, in the highest level of the great Luotian on the 36th day where the Heavenly Master lived, the immortal mansion was named “xuandu Yujing”. And all the immortals should go to Yuqing on time to worship Yuanshi Tianzun.
The general guide to immortals of all dynasties called him “the ancestor who presided over the heaven”. It was said that he was the ancestor of immortals and had a high status, but his specific image appeared later than that of the Supreme Lord Lao Jun. According to the “general guide to immortals of all dynasties”, the Yuanshi Tianzun was “crowned with a negative round light and dressed in 72 colors”. Therefore, the Yuanshi Tianzun enshrined in the Sanqing Hall of Taoism generally had a divine light on his head, a red pill in his hand, or a hollow twist in his left hand and a hollow hold in his right hand, symbolizing the “infinite state” when “heaven and earth were not formed, chaos was not opened, and all things were not born” and the first century when “Yin and Yang were not judged in chaos”. Therefore, the winter solstice, in which Yang generates Yin, and the day is short and the night is long, is regarded as the Christmas of the Tianzun at the beginning of the Yuan Dynasty.
At the time of the southern Liang Dynasty, the title of “the first emperor of the Yuan Dynasty” began to appear in the “map of the true spiritual position of Dongxuan Lingbao” written by taohongjing, a master of the Shangqing school. The book divides the gods in the universe into seven levels. The middle position of the first stage of Yuqing territory is the highest position: “the emperor of the Supreme Court, the emperor of the Supreme Court, should be named the emperor of the beginning of the Yuan Dynasty.”
This not only formally established the exclusive status of Yuanshi Tianzun in Maoshan Shangqing sect and even the whole Taoist system, but also ensured the status of the early Shangqing deity to be superior to the xuhuang Daojun by calling Yuanshi Tianzun “Shanghe xuhuang Daojun”. However, there is another “heavenly king of the beginning of the Yuan Dynasty”, which is listed as the fourth God in the middle and the fourth God in the left (daozang Volume 3, page 272). Disclaimer: the above content originates from the Internet, and the copyright belongs to the original author. Please inform us if your original copyright is infringed, and we will delete the relevant content as soon as possible.